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Worship
Service - Sundays, 9:45AM - 311 W. Yale Loop, Irvine,
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Worship is a response! God has accomplished great things! The worship of God -- which reflects our love for the God proclaimed in the Scriptures, our longing to participate in the sacraments whereby we remember our spiritual union with Jesus Christ and fellow believers, and the desire for total discipleship as members of His spiritual kingdom -- THESE are important to us! Worship requires us to bow in humility so that we can lift all of our attention upon the creator, sustainer, and redeemer of the universe. You are invited to join us as we seek the face of our great God and Savior. Below you will find the contents of a Sunday morning Order of Worship. Many of the songs listed below are linked to sites to assist in hearing the tunes (provided as a reference, but many times, not exactly as we play them, and sometimes with images that we don't endorse!) The Scripture references are also linked and can be heard online. Past worship folders are accessible by linking to the PDF archive file on the right (along with some past sermon quotes). Please read beyond the following Order of Worship listed below to read about our “philosophy” of worship. Beyond that are some notes from a recent sermon. Thank you for visiting! IF you have more interest in learning about our ENTIRE Sunday morning service, please link here: SUNDAY MORNING SCHEDULE ------------------------------------------------------------------------------------------------------------- Order
of Service - February
7 -
Rev. Kent Moorlach Preaches - Welcome to the worship and celebration of
our Risen Savior, Jesus Christ! - Preparation for Worship with Prayer and Songs of Ascent *Hymn — Stand Up and Bless the Lord (St. Thomas Williams) Stand up and bless the Lord ye people of His choice; Though high above all praise, above all blessing high, God is our Strength and Song, and His salvation ours; Stand up and bless the Lord; the Lord your God adore; *Call to Worship Elder — Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in His commandments! All — His offspring will be mighty in the land; the generation of the upright will be blessed. *Confession and Cleansing Song — Praise Song here Consecration by the Word Old Testament Law — Deuteronomy
28:1 — 13 Old Testament Prophet — Joel
2:12 — 29 Reader — The words of the Lord. Congregation — Thanks be to God. Psalm — 137:1 — 4 (Old Rugged Cross) Beside Babylon’s streams, we sat down
weeping, With their torments they jeered, “Sing
a song; New Testament Gospel — Matthew
7:7 — 11 New Testament Epistle — 1
Peter 3:8 — 9 Reader — The words of the Lord. Congregation — Thanks be to God. *Song — Once It Was The Blessing Once it was the blessing, now it is the Lord; All in all forever, only Christ I'll sing; Once it was my working, His it hence shall be; Once I hoped in Jesus, now I know He's mine;
Coming Together as the Church Elder’s Response & Westminster Larger Catechism: Q & A. # 7 Elder — What is God? All — God is a Spirit, in and of Himself infinite in being, glory, blessedness, and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, long-suffering, and abundant in goodness and truth. Offertory — Congregational Prayer & The Lord’s Prayer Communion Through the Sacraments *Sanctus — Holy Is The Lord Holy, holy, holy — Holy is the Lord! Holy, holy, holy — Holy
is the Lord! Sacrament of The Lord’s Table *Humensantes— Psalm 113: 1 — 3 (Darwall’s 148th) O praise the Lord, sing praise; all servants of the Lord. Commissioning of the Church Lord, bid Your servant go in peace, Your word is now fulfilled. *Benediction & 3-fold Amen
--- *Those who are able, please stand. —CCLI
#2831635
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Think of all that God has done; think of who He is! Creator and sustainer of the universe; Provider and Protector of His people; Righteous judge and loving Redeemer! If these concepts have any connection with our souls, we will lift up to God our thoughtful praise and offer to Him all that we value – for it all rightly belongs to Him alone. The simple truth of worship is this: everybody is doing it! Even those who never attend church spend their time, devotion, money, planning, and daydreaming on earthly pursuits – and for what purpose? To possess something of value, something significant, something that will provide purpose for living. Worship of earthly pursuits equally illicit a response – but the focus of human worship is, “Look at what I have accomplished,” rather than, “Thank God for what He has done! From beginning to end, thank God for His purposes. His purposes are greater than mine!” The purpose of our worship then is to honor and glorify God by gratefully offering back to Him all the good gifts, and all the knowledge of His greatness and grace. It involves praising Him for who He is and desiring His glory above our own. This kind of worship however is not merely a personal invention. Even though we are awestruck in wonder of God and long to participate in a grateful celebration, our zeal is also accompanied with the knowledge that God alone has proscribed the type of worship that is acceptable to Him. “The basis of worship is the covenant relationship whereby God has bound himself to those whom He has saved and claimed. This was true of Old Testament worship as it is now of Christian worship. The spirit of covenant worship, as the Old Testament models it, is a blend of awe and joy at the privilege of drawing near to the mighty Creator with radical self-humbling and honest confession of sin, folly, and need. Since God is holy and we humans are faulty, it must ever be so in this world. As worship will be central in the life of heaven (Rev. 4:8-11, 5:9-14; 7:9-17; 11:15-18; 15:2-4; 19:1-10), so it must be central in the life of the church on earth, and it should already be the main activity, both private and corporate, in each believer’s life (Col. 3:17).” – John Piper (Worship: God Gives a Liturgical Pattern) Our worship is dedicated to God as an act of service to the God who has ordered all of life. To that end, our “liturgy” includes: prayer; singing; the reading of Scripture; preaching of the Word; and the administration of the sacraments. From the beginning of the Christian church, these elements have been regarded as an appropriate response to the saving work of the Triune God. Families, including young children, are encouraged to worship together in the main service. We recognize God's gracious activity of saving whole households documented in the Scriptures; therefore, we place a value on entire families participating in our service. However, we also acknowledge that some of our youngest need special attention during an hour long service! For those who wish (or need), there is also a wonderful childcare facility available. The ARPC Book of Worship encourages family worship, and so do we! From the Book of Worship, Chapter 2: "Family worship should be biblical and instructive: made interesting and inspiring to high ideals of Christian living and service. Participation by all should be encouraged. Subjects to discuss, materials to use, and activities of this worship period may be suggested by any member of the group. Ordinarily, the head of the home should assume the leadership responsibility." And again, from the ARP Book of Worship, Chapter 3, section B: "Equally necessary for spiritual growth is daily worship, privately as an individual, and as a family in the home. There should be the reading of Scriptures and prayer. Other materials and activities may enhance the worship experience. Christian families should set aside some time each day to worship God. The Head of the home should see that this is done." The Lord's Supper is celebrated at most services--signifying the primary importance of Christ's atoning work to present us holy and acceptable unto God. The Lord’s Table is open to those who claim Christ as their Lord, having been baptized (or have indicated a desire to be baptized), who have expressed a desire to repent of their sins, and who are not under the discipline of a Bible-believing church. Children may partake if they can clearly express their faith and their understanding of the Table. If visitors to our church wish to partake in the Lord's Supper, we ask that they listen carefully to the admonitions of our presiding pastors. Those seeking to participate in the "full communion" of our church through membership should seek out an elder to discuss this process. A detailed guide to the ARP's purposes for public worship can be found at this link: http://www.arpsynod.org/pdf/Standards/Directory%20of%20Public%20Worship.pdf May God be glorified in our praise and service of Him.
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Sermon Notes: (Here is the foundation for a recent sermon given at Communion Presbyterian. These are sermon research notes which contribute to the Sunday morning proclamation...) Ezra 8:1 These are the heads of their fathers' houses, and this
is the genealogy of those who went up with me from Babylonia, in
the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom.
Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3
Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah,
with whom were registered 150 men. 4 Of the sons of Pahath-moab,
Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons
of Zattu, Shecaniah the son of Jahaziel, and with him 300 men. 6
Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men.
7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him
70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael,
and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel,
and with him 218 men. 10 Of the sons of Bani, Shelomith the son of
Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah,
the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan
the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam,
those who came later, their names being Eliphelet, Jeuel, and Shemaiah,
and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur,
and with them 70 men. (some 1400…) 15 I gathered them to the river that runs to Ahava, and there we
camped three days. As I reviewed the people and the priests, I found
there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan,
Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and
Elnathan, who were men of insight, 17 and sent them to Iddo, the
leading man at the place Casiphia, telling them what to say to Iddo
and his brothers and the temple servants at the place Casiphia, namely,
to send us ministers for the house of our God. 18 And by the good
hand of our God on us, they brought us a man of discretion, of the
sons of Mahli the son of Levi, son of Israel, namely Sherebiah with
his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah
of the sons of Merari, with his kinsmen and their sons, 20; 20 besides
220 of the temple servants, whom David and his officials had set
apart to attend the Levites. These were all mentioned by name. 21 Then I proclaimed a fast there, at the river Ahava, that we
might humble ourselves before our God, to seek from him a safe journey
for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and
horsemen to protect us against the enemy on our way, since we had
told the king, "The hand of our God is for good on all who seek
him, and the power of his wrath is against all who forsake him." 23
So we fasted and implored our God for this, and he listened to our
entreaty. 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah,
and ten of their kinsmen with them. 25 And I weighed out to them
the silver and the gold and the vessels, the offering for the house
of our God that the king and his counselors and his lords and all
Israel there present had offered. 26 I weighed out into their hand
650 talents of silver, and silver vessels worth 200 talents, and
100 talents of gold, 27 20 bowls of gold worth 1,000 darics, and
two vessels of fine bright bronze as precious as gold. 28 And I said to them, "You are holy to the LORD, and the
vessels are holy, and the silver and the gold are a freewill offering
to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief
priests and the Levites and the heads of fathers' houses in Israel
at Jerusalem, within the chambers of the house of the LORD." 30
So the priests and the Levites took over the weight of the silver
and the gold and the vessels, to bring them to Jerusalem, to the
house of our God. 31 Then we departed from the river Ahava on the twelfth day of
the first month, to go to Jerusalem. The hand of our God was on us,
and he delivered us from the hand of the enemy and from ambushes
by the way. 32 We came to Jerusalem, and there we remained three days. 33 On
the fourth day, within the house of our God, the silver and the gold
and the vessels were weighed into the hands of Meremoth the priest,
son of Uriah, and with him was Eleazar the son of Phinehas, and with
them were the Levites, Jozabad the son of Jeshua and Noadiah the
son of Binnui. 34 The whole was counted and weighed, and the weight
of everything was recorded. 35 At that time those who had come from
captivity, the returned exiles, offered burnt offerings to the God
of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven
lambs, and as a sin offering twelve male goats. All this was a burnt
offering to the LORD. 36 They also delivered the king's commissions to the king's satraps and to the governors of the province Beyond the River, and they aided the people and the house of God. --> King using them? So they won’t align with the revolt
in Egypt?
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Sunday ---)------------ Listen to sermons
online! PDF of Worship
Folders: January 17, 2010 (Christopher Neiswonger)
---)------------ Sunday Morning
Readers: The simplest theological term for
how the Holy Spirit connects us to the holiness of God is the word, “applies.” The
Spirit applies to us the very life and law-keeping of Christ.
The Spirit
applies to us the finished work of Christ upon the cross, the Spirit
applies to us all the promises of God to us in Christ – so
that in every possible way, in God’s sight we are regarded
as holy, righteous, beloved, and free from condemnation – we
are cherished by God as God cherishes His own Son, Jesus Christ – and
the Holy Spirit makes it all "stick" to us; and no power in the universe
can steal it from us because it is all the work of God upon us, and
not the work of our hands. ---)------------ ...But something
happened to John the Baptist; he had serious questions about whether
Jesus really understood
the goals of the Kingdom – and while Jesus reassures John
about his ministry; Jesus eventually gathering his followers,
AFTER HIS RESURRECTION in Acts 1:3 …appearing to them during
forty days and speaking about the kingdom of God. And while staying
with them he ordered them not to depart from Jerusalem, but to
wait for the promise of the Father, which, he said, "you heard
from me; for John baptized with water, but you will be baptized
with the Holy Spirit not many days from now." ---)------------ And that is the question, isn’t it – Even IF I am a
member of a Christian Household – one that is spiritually “set
apart” from the rest of the world which is under God’s
wrath – what benefit is it to me if I can still somehow forfeit
my final redemption? ---)------------ Adam and Eve in all their strength could not merit their own redemption – so God provided a covering for them, and a promise! Likewise, not one of us, from the youngest to the oldest, to the strongest, wisest, or richest, could ever perform what would be required to redeem our lives – So God in His grace has provided a covering for us in our baptism – that all of the Trinity would provide for us all the righteousness of Christ and provide us with a promise: never to leave us or forsake us – this is the sure hope for all who long to be faithful disciples. ---)------------ This leads me to a primary principle. A kingdom must have a king,
and a people and a boundary. For the Christian today, everything
is related to these boundaries: ---)------------ And this is our real struggle isn’t
it – it
is against our Creator. We have chosen to not live up to what
He created us
to be – We are suppoed to be people who love justice and
beauty and goodness and purity. BUT We love shortcuts instead
of integrity.
We choose earthly influence over eternal significance. We are
constantly seeking after “the life;” but are hell
bent on destroying ourselves as we do it. ---)------------ This just happens to be the Christmas story. God
sending His savior king to a hostile world to overthrow the tyranny
of the Devil and
his seed. But Satan does not like it. Like a wicked dragon, he seeks
to devour the seed of the woman – always attacking the descendants
of Abraham. And finally when the King is born in Bethlehem, Herod
the Great seeks to destroy this child by murdering all the young
boys of that small town – but God intervenes to protect this
Savior King. ---)------------ Prophecy cannot predict anything! prophecy cannot be fulfilled if there is no gameplan in place! More than that, the plan may be in place, but it does no good unless you have the absolute ability to carry out the plan! And this is exactly what God does! God can fortell elements of the Christmas story hundreds of years before the prophesied events happen because God has a plan for this world, and He has the ability to accomplish His purposes. ---)------------ God promised Abraham a line of inumerable
descendants – and that Kings would come from his fruitfullness.
But his wife Sarah was barren, The way of women had ceased in her
body, she was worn out. She could still cook in the kitchen, but
HER own oven had lost its fire. ---)------------ It’s ironic to realize that the Christmas story is carried along by two women of note: One was a woman who couldn’t get pregnant, and the other was a woman who shouldn’t have been pregnant. ---)------------ And this is where the plans and prophesy of
Christmas impact our present. Dare I say, with the weight of prophetic
wisdom, that there must now be certain things we can completely
affirm because of Christmas! ---)------------ Christianity is a trip! When I say
this, I mean two things primarily. (1) God is a mover! God created
everything,
and He likes it moving – everything in creation is spinning,
or flying, or gravitating, or floating, or growing, or dying – it
all has momentum, and it is going in a some direction! When we
evaluate all of life from both a scientific and a Biblical perspective – we
really can say with our best 60’s voice “Life’s
a trip, man.” I think the details of the Christmas
story again teach us the obvious: God wants to move people from
their current
location – and
now I am speaking primarily in a spiritual context (stop moving away
from California!) – and take them to a place where people will
see His Glory! ---)------------ This again is the Christmas story – distance being covered
in order to reveal the glory of God. Our obvious application of the
Christmas story is this – will we trust God to lead us in a
direction that will reveal His glory? At the end of our “ride” will
we be convinced that we will be publicly glorifying God for His grand
design? This has been the theme of our current Advent
series – It
appears that those people who have some degree of “earthly
glory,” are the most threatened by the gift of God, they refuse
the gift and the relationship that the gift provides. ---)------------ Jesus didn’t come to earth
at Christmas time to simply offer peace and justice, He came to
demand it, to require it, and to command
it from every being in the universe. Jesus came to establish His
dominion so that everyone would live according to His kind of peace – that's
the kind of “PEACE ON EARTH” that Jesus brings at Christmas!
He is going to get it HIS WAY!! ---)------------ ---)------------ At the end of the day, I find it hard to know peace and justice
when I seem to be struggling with myself as enemy. The struggle against
myself is also never helped when I hang out with the wrong people,
and in the wrong places. ---)------------ I furthermore believe that this God
made me in such a way that I could comprehend Him in some way.
That He
equipped me with a sound
enough mind that could conclude that everything existing on earth,
in the solar system, in the galaxy, arrived here by more than just
a random collision of gaseous clouds (Which was Carl Sagan’s
answer to Why Am I Here? “We owe our existence to a random
collision of gaseous clouds.”) ---)------------ My faith tells me that there is a
huge reality that I cannot see – Angels,
and warfare, and heavenly realms. I don’t see it, but I believe
it, and I want to act like I believe it by living boldly, offering
my body as a living sacrifice, trusting that the very words of God
that
I speak will not return void. ---)------------ This leads me to the next aspect
of FAITH, it rests on a testimony. Now lots of churches love to
hear people’s testimony. It is
such a regular occurrence in so many churches – "Brother Bob,
come here and tell the congregation your testimony!" And then Brother
Bob explains how important he was, or how sinful he was, and how
he had a miraculous encounter with Jesus, and how now he’s
a happy, faithful follower of Christ – Now it’s wonderful
to hear the redeemed of the Lord say so, But you know what? My faith
is never to be placed in a mere man’s testimony. There are
only two testimonies we are to build our faith upon! Do you know
them? |
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